Erasmus+ – project
| Anglican lectionary: Catholic lectionary: | 1st Reading Ex 17:1–7 Ezek 18:25-28 | Psalm 78:1–4,12–16 – | 2nd Reading Phil 2:1–13 both | Gospel Matt 21:23–32 both |
by Canon D. Rachel Mash, South Africa
The Gift of water
Hearing the Word
Comments on Exodus 17:1–7
The story of the people of Israel traveling through the desert of Sin reminds us of the absolute dependency of human beings on water. Many of the current conflict zones have as one of their roots the lack of water. For instance the war in Syria was preceded by 7 years of drought which pushed farmers off the land into the cities, creating tensions in those communities. Cape Town managed to avert the day zero crisis of taps being turned off, but there were threats of the army being called in if day zero had been reached.
In this passage God tells Moses to strike the rock in a symbolic action. Later we hear that God becomes angry with him for the way in which he strikes the rock. In the Numbers passage Moses is strikes the rock in his anger at the ‘rebellious’ people.
“Listen now, you rebels; shall we bring forth water for you out of this rock?”
Then Moses lifted up his hand and struck the rock twice with his rod; and water came forth abundantly, and the congregation and their beasts drank. (Numbers 20:11–12)
This is a powerful reminder that we are to protect our sources of water, treat them with reverence and not abuse them. Much of Africa (as with the Middle East) is dependent on ground water sources such as aquifers. It is a sin and a crime against future generations if we abuse our water sources because of the urgent demands of people.
A more affluent life-style consumes vast quantities of treated water. Drinking quality water gushes into long showers, irrigated gardens and swimming pools, in contrast with the single taps or polluted water that people in poor communities use.
Comments on Psalm 78:1–4, 12–16
The miracles that are referred to in this passage refer to the wonders of water, how God divided the sea so that the people of Israel could pass through. He split the rocks in the desert to give abundant water. This reminds us of the Exodus passage where the needs of both people and their livestock, is met.
Hundreds of feet under the desert of the modern day Negev lie vast aquifers. The water is brackish, though far less salty than seawater. Throughout the Negev desert there are examples of modern water technology, including huge greenhouses for tomatoes and peppers. The crops from the Negev are timed to provide tomatoes and peppers out of season. And for two weeks each year the majority of tomatoes in Europe come from the Negev desert. This is indeed a miracle. But it is not a renewable miracle. Like seams of coal, once the water is extracted, it is gone forever. There may only be enough to last another 100 years.
See a video of the River Zin in the desert coming to life – streams in the desert: www.youtube.com/watch?v=bMm8wWNo7cA
Comments on Philippians 2:1–13
Most of the world’s environmental challenges have at the heart the sin of greed. This passage gives the principles for life that could save this planet – be humble as Christ was and look to the interests of others not your own.
It is a desire for status that pushes us to continuously buy the latest gadget, car or TV screen. If we all lived a more simple lifestyle, the planet would have enough for our need, there is not enough for our greed.
If we were to put the interests of others first, we would consider the impact on the worker and the environment of the products we buy. There is no such thing as ‘bargain’ clothing. The clothing is cheap because of the exploitative wages paid to workers and the damage done to the environment.
In particular today we are challenged to look at our water usage and wastage and see how we can treasure this miracle from God.
Comments on Matthew 21:23–32
The challenge of our Gospel reading is for us to walk the walk and not just talk the talk! The first son said he would not go to the vineyard and work and yet he did so. The second one said he would go and did not
Are we willing to actually change our lifestyles? Many people make resolutions or pledges to change their life styles and yet when it comes down to it , they have made no change.
Interpreting the Word: Philippians 2:1–13
‘Let the same mind be in you that was in Christ Jesus, who though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness’ (2:5–7).
Jesus, the son of God, chose the form of a slave, even to the point of suffering the form of execution often used against troublesome slaves: ‘death on a cross’ (2:8).
Jesus was not captured or sold as a slave; he chose this status. His approach was to consciously put aside his status of godhead, to become a slave, to put the needs of others first so much so that he was even willing to die for them.
As we reflect on how we can have the same mind of Christ, the first thing to note is that these verses do not only refer to our individual lives, because Paul also tells us that God ‘gives him the name above every name (2:9) – Jesus chooses slavery and yet is the Lord and Master of the whole of heaven and earth : to whom every knee bows – both humans and all those who make up the great web of life.
So as we worship the Lord of Creation – together with the rest of creation – both humans a, we must take on a Jesus mind set and Jesus life style that is a humble one, putting the needs of others first.
This will put us in conflict with a lot of the values and aspirations of the culture and society in which we live. Our society has exalted the needs of humans above the rest of creation. We have exalted the needs of a small percentage of those humans over the needs of the vast majority. We are using far more than our fair share of water.
There is a saying that “until you have carried water you do not understand its value”. Across the continent many people live in water poverty – defined as less than 20 litres of water per day. In solidarity with those who have not got access to water, let us voluntarily reduce our water consumption and protect this precious resource.
Preaching the Word
The Philippians passage draws together two key concepts : firstly Jesus is the Lord of All Creation. The whole web of life bends the knee to worship him. We are part of a great web of life, it is not only humans who worship the Lord. Water as part of Creation has a value and sacredness, and we are called to treasure and protect it.
Secondly we are called to life a Jesus – life style, choosing to reduce our status and to consider the needs of others over our own.
We have no right to “Lord it over” creation for it is Jesus who is the Lord of all creation.
If Jesus was willing to give up his status as God in order to become a slave, then we are called to live a life of service to others and to take up the call to a more simple lifestyle. Are you willing to reduce your use of water, to simplify your lifestyle? To consciously use water as if each drop were precious?
Let us remember that water is a gift of God. Water is mentioned 722 times in the Bible and yet how often do we actually preach about it? As Christians we became part of the family of God through the waters of baptism and yet we do not treat it as our sacred element.
We all know that Jesus was baptised in the river Jordan. But do we know our Jordan River? We think that the water used in our church for baptism came from a tap, but from which river was it drawn to get there? Can we adopt and protect that river as our Jordan?
Living the Word
What would a more simple lifestyle look like in practice? We live in a water scarce country and the impact of climate change as well as population growth will lead to increasing water shortages in the years to come. What can we do?
Water: we can all have shorter showers and put a bucket in the shower to use in the toilet. Wash clothes less frequently and make sure the machine is full. Purchase water tanks for church and home, and make sure our gardens are water wise.
Food choices: our food choices all have different water footprints. To produce a hamburger requires the same amount of water as a 60-minute shower and the water needed to produce a mouthful of steak could run your dishwasher 22 times. One teaspoon of milk is equivalent to one flush of a dual-flush toilet and the average bathtub could be filled six times with one litre.
Nevertheless, a family of four could save the equivalent of 17 bathtubs of water by swapping one meal of beef per week with lentils. Cattle are fed mostly by grazing veld and rain-fed dry land, which means they have a greater green water footprint.
(https://capechameleon.co.za/the-water-footprint-of-what-we-eat/)
Plastic. Much of the plastic litter that we produce ends up in streams and eventually in the sea. One of the ways to protect the precious gift of water is to become involved in clean ups and to put pressure on companies to stop using single use plastic items.
Water is a precious gift from God, let us protect it.
by Canon Dr Rachel Mash, South Africa
Bibliography
Green Philippians: Three Sermons on Paul’s Letter to the Philippians. Preached by the Reverend Trevor Jamison, Environmental Chaplain, Eco-Congregation Scotland.
Sermon Two – A Tale of Three Slaves
Acts 16